Trebs, order trebs in monasteries, prices for trebs, church trebs.  Gornalsky St. Nicholas Belogorsk Monastery - Trebs

Gornalsky monastery receives the requirements about health and wellness.

Please note that commemorations in the monastery, ordered through the site, begin approximately in two or three days from the date of the donation. Please take this fact into account when applying.

Donations for making trebs:

LUNCH (1 name, with a particle). During Great Lent, the full Divine Liturgy is celebrated only on Saturday and Sunday.

MASS WITH SPECIAL APPLICATIONS FOR PROSCOMIDE AND EKTINY (1 name, with a particle)

(Invoking help, grace and the gift of the Holy Spirit at the beginning of every good deed; about the sick; about prisoners; about travelers)

SOROKOST (1 name, with a particle) 180 r.
40 DINING (1 name, with a particle) 200 r.
REMEMBER FOR HALF A YEAR (1 name, with a particle) 500 r.
REMEMBER FOR A YEAR (1 name, with a particle) 800 r.
ETERNAL REMEMBER (1 name, with a particle) 40000 r.

(1 name for 1 month)

400 r.

(1 name for 40 days)

500 r.

(1 name for HALF A YEAR)

1800 r.

(1 name for 1 YEAR)

3000 r.

PRAYER (to one saint, 1 name). Celebrated every day except for the first week of Great Lent and Holy Week

5 p.
40 PRAYERS (to one saint, 1 name). 200 r.
PRAYER FOR THE ILL (1 name) (served on Saturdays) 30 r.

PURE PRAYER (1 name)

(Invoking help, grace and the gift of the Holy Spirit at the beginning of every good deed; On the sick; On prisoners; On travelers; On the reconciliation of the warring; On the multiplication of love) (served every day)

25 p.
PANIKHIDA (1 name). Occurs daily except for Holy Week 5 p.
190 r.

REMEMBER FOR GREAT LENT (new)

50 r.

Divine Liturgy is celebrated daily in the monastery.

At the end of the Liturgy, prayers are performed daily:

1) on Sunday, Monday, Tuesday, Wednesday, Friday before the miraculous icon of the Mother of God "Pryazhevskaya" with an akathist, and a saint by order;

2) on Saturday in front of the icon of the Mother of God "The Tsaritsa";

3) on Thursday to St. Nicholas the Wonderworker, Archbishop of the World of Lycia.

At the end of the prayer services, a panikhida for the departed is served daily.

Saturday 8:00 Prayer for the sick.

Instructions for ordering treb through the website of the Gornal Monastery.

1. Determine for yourself the types of requirements that you plan to order and their final cost based on the table " Donations for making a request". Go to the "Payment via Yandex.Money" section at the end of this page, fill in the "Purpose of the transfer" - the name of the request, and in "Comments" - indicate the Names for remembrance, then indicate the "Donation Amount"then click the "Donate" button".

2. Payment will be made through the Yandex.Money payment system.

Step 1. Fill in your full name and fill in your E-mail (This is necessary to identify your donation).

Step 3. Make a payment.

3. After confirmation of payment (a letter is sent to the e-mail you specified that your payment has been processed), you send an application letter to [email protected] in which you must specify:

Sorokoust- This is a special type of commemoration in the Orthodox Church, which takes place over 40 services in a row. You can read more about magpie in the article. Let's see what's different magpie in the monastery from a magpie ordered in a city or rural temple.

Sorokoust in the monastery

Monasteries and their inhabitants: monks and novices, live a special measured life. The main concern of the monks is prayer, immersed in which they move away from the worries of the outside world and devote their entire lives to serving God. That is why, prayers read in monasteries have special grace.

In the monasteries, services are held daily in the morning and in the evening, and unlike city churches, do not decrease over time to please parishioners who often do not have time to attend a full service from beginning to end.

Services in urban and rural churches may not be held every day. So, in some small rural churches, services can be held only a few times a year on major holidays, for example, at Easter, at Christmas and on the patronal feast. Since the magpie is read at every Divine Liturgy, for forty services, it will be read in such a church for several years. Unlike these temples, magpie in the monastery will always be read for 40 days from the date of submission.

How to order a magpie in a monastery

You can order a magpie in the monastery in a church shop operating at the monastery. To do this, you need to fill out a note form for magpie, or dictate the names of those about whom the magpie is ordered directly to the worker of the church shop.

Order Magpie via the Internet

If you do not have the opportunity to personally come to the monastery, you can submit notes for magpie in the monastery online.

In addition to magpie, in the Spaso-Preobrazhensky Monastery, you can order a prayer service before the start of any good deed, put candles for health and repose, as well as many other trebs.

Sorokoust in St. Nicholas Monastery

In addition to the magpie, you can order the Indestructible Psalter for repose (read more in the article), put candles for health and repose, and also submit other requirements.

How much does magpie cost in the monastery

The cost of a magpie is the value of the recommended donation, which the monastery establishes as a guide for parishioners. Donations received by temples and monasteries go to the construction of new and restoration of destroyed temples, as well as to various charitable needs. The size of the recommended donations is set in each temple and monastery, but as a rule, the recommended amount ranges from 250-300 rubles per name. All people donate according to their ability, and many try to donate a little more to the temple, realizing that these funds go to a good cause.

Pskov-Pechersk ascetics of piety St. Jonah, Rev. Cornelius, St. Lazarus the Perspicacious is glorified in the face of saints for his labors in the monastic life, for the numerous deeds and miracles that are saints.

In the Pskov-Caves Monastery, they turn to the saints for intercession and prayers:


About help and comfort in sorrows;

About instruction and admonition;

About finding peace of mind;

About the improvement of the life of relatives and friends;

Ask for prayers for the forgiveness of sins;

About the gift of healing from ailments and much more.

Holy Dormition Pskov-Caves Monastery

Among the dense forests, in the caves of the Holy Mountain of the Pskov region in 1473, the Church of the Assumption of the Holy Mother of God was built. This event marked the official beginning of the Pechersk Monastery. Surprisingly, since the day of its foundation, the monastery has never been closed, unlike other churches in Russia that suffered during the Soviet era. In the 15th century, monks flocked here, seeking solitude from the troubled life of central Rus', which suffered under the blows of the Mongol hordes. Here, according to legend, the Monk Mark, the actual founder of the monastery, also settled.

The caves in the mountain, where the monks settled, were of natural origin and therefore were called "God-given". The lands around the monastery belonged to a local resident named Ivan Dementiev, who transferred the territory to the use of the Monk Jonah. Jonah came to the caves after he had been widowed. Prior to that, he was a priest in Yuriev-Livonsky. It is Saint Jonah who is considered to be the builder of the monastery.

The monastery, remote from the attacks of the Tatar-Mongol, suffered from the Germans. Subsequently, the Pechersk monastery turned into a fortress, as it had a strategic position and proximity to the Livonian garrison. Hegumen Cornelius, chosen by the brethren to manage the monastery, expanded the Assumption Church, built the Annunciation and Nikolskaya churches, and also deepened the caves so that more monks could retire for prayer. Cornelius was innocently killed by John the Terrible, for which the Church ranked him among the venerable martyrs. Thanks to the work of the saint in building the walls of the monastery, the monastery subsequently withstood the siege of the troops of the Poles, Germans and Swedes.

After World War I, the monastery went to Estonia, which saved it from being destroyed by the Bolsheviks. In the 20th century, the famous elder John Krestyankin served here. Along with other ascetics of the monastery, he was buried in the local caves. Prayer in the Pskov-Caves Monastery protected the monks and helped the laity who came here for help to endure the difficulties, sorrows and hardships of the Soviet period. Fortunately, the godless time is over, and life in the monastery received a new breath after the fall of the USSR.

Interestingly, in the caves where all the inhabitants of the monastery are buried, there is no smell of decay. The coffins of the monks are not covered with earth, but placed in special openings in the walls of the caves. This place is covered with the holiness of the pious monks who labored in these places. And today, believers turn to the Pskov-Caves Monastery for the performance of services in the hope of receiving help from the Lord through the prayers of the inhabitants of the monastery.

One of the largest active monasteries in Russia with more than five centuries of history, one of the most revered monasteries in the country is the Pskov-Caves Monastery, founded in 1473. It is located almost on the border with Estonia.

The Pskov-Pechersky Monastery appeared in the caves near the Kamenets stream. They were first mentioned in chronicles in 1392. Judging by the legends, monks lived in them, who fled from the south of the country, fleeing the persecution of the Crimean Tatars. In 1470, on this land, Hieromonk Jonah, a native of Yuryev (today it is the city of Tartu), built a church, which he consecrated in 1473. It was around her that the Pechersk monastery was formed. The city of Pechora appeared near the Pskov-Pechersky Monastery in the 16th century.

In those ancient times, these were deserted places covered with impenetrable forests. The hunters who were here saw an old man praying on a stone, heard the singing of hermits. There is no information about them; the name of their spiritual mentor, Mark, has been preserved. John, his wife Maria (in monasticism she took the name Vassa) and Mark were the first inhabitants of this place.

In the sandy mountain, John dug the Church of the Most Holy Theotokos. After some time, Vassa died (she was seriously ill even before arriving on Pskov land). He buried the coffin with the body of the deceased in a cave. But, to his great amazement, the next day the coffin was taken out of the ground. Jonah took this as a sign from above. He suggested that during the funeral something was done wrong. Therefore, Vassa was buried again and once again buried in the ground. But the next morning, the same thing happened. Jonah decided to leave the coffin on the surface.

Since that time, the effect of grace in the caves of the monastery has not stopped. For several centuries, the coffins with the deceased monks, soldiers who died on the battlefield, as well as the inhabitants of the settlement were not interred. In the cave necropolis of the monastery there are crypts that are filled with blackened and dilapidated coffins to the very vaults. At the same time, there are no signs of decay of the bodies.

Ascetics of Jonah

After the untimely death of Vassa, ascetics began to come to Jonah. His close friend and successor, hieromonk Misail, built the Church of Theodosius and Anthony from wood on the mountain itself. Cells for the first inhabitants were cut down next to it.

Unfortunately, soon the Old Monastery on the mountain was burned by people from the Livonian Order. At the beginning of the 16th century, when Dorotheus was abbot, it was decided to move the temple to the foot of the mountain. At the same time, the Assumption Church was expanded, the cave temple of Theodosius and Anthony was built. At about the same time, the Church of the Forty Martyrs of Sebaste was erected, and the construction of the belfry of the monastery began. Invaluable assistance in the construction was provided by Misyur Munekhin - a highly educated, pious man who was able to understand and appreciate the strategic importance of Pechera.

Educational activities

Munekhin also patronized Abbot Cornelius. Under him, the Pskov-Caves Holy Dormition Monastery flourished. The number of monks increased significantly, and carpentry, ceramics, and icon-painting workshops appeared. The Pskov-Pechersky Monastery already in those days could be proud of its magnificent library. Here they conducted the Third Pskov Chronicle. From the Pechersk collections, the correspondence of John IV with Prince Andrei Kurbsky has survived to this day.

Hegumen Cornelius took up spiritual enlightenment - he created churches in the south of Estonia, sent priests there. However, educational activities were suspended due to the military successes of the Germans.

By decree of Ivan the Terrible, the Pskov-Caves Monastery was surrounded by a powerful stone wall. The Annunciation Church, made of stone, was erected in the monastery. For the streltsy garrison, which carried out constant service, they built the gate St. Nicholas Church, which was directly connected to the combat towers. During the Livonian War, the monastery was often attacked from the west.

Pskov-Caves Holy Assumption Monastery today

Along the slope of a deep ravine, somewhat skirting the hollow along which the Kamenets stream flows, the walls of the Pechersk fortress stretch. Their total length is 726 meters, the thickness reaches two meters. Today the fortress structure consists of 9 towers. During its centuries-old history, the Pskov-Caves Assumption Monastery repeatedly withstood the attacks of the Livonian army led by Stefan Batory (Livonian War), the Swedish rulers - Charles XII and Karl Gustav, Hetman Khodkevich (Poland). The history of the military participation of the monastery, glorified by the exploits of its brave defenders - monks and archers, ended during the Great Northern War. At this time, the western borders of Russia moved to the Baltic Sea.

Great Pilgrims

Since ancient times, all Great Rus' and, of course, Moscow knew about the existence of the monastery. The Pskov-Caves Monastery became a place of pilgrimage for crowned persons of different times. A frequent guest here was Ivan the Terrible, who repented of the soul hegumen Cornelius had ruined by him. At one time, the suspicions of a suspicious ruler fell on him. Peter I visited the Pskov-Caves Monastery four times. The luxurious carriage, which is still kept within the walls of the monastery, remained in memory of the visit of Empress Anna Ioannovna to this monastery. In 1822, Alexander I also visited here. He talked within the walls of the monastery with the seer Lazar. Nicholas II attended the pilgrimage in 1903. Here, in early 1911, Princess Elizabeth Feodorovna prayed here.

Shrines of the monastery

The ancient monastery carefully keeps the most valuable icons within its walls. The Pskov-Caves Monastery, the photo of which you can see in our article, has three shrines. First of all, this is the icon of the Mother of God, which is considered miraculous. It is carried out every year on patronal feasts in a procession. In addition, these are the icons of Tenderness and Hodegetria of the Pskov-Caves. There are testimonies in the annals of miraculous healings that became possible thanks to these shrines. Icons are stored in the Assumption Church and St. Michael's Cathedral.

Monastery elders

Today, the monastery, led by His Eminence Eusebius, carefully preserves the traditions of the monastery, observes the laws and rules of the monastery. Amazing people live here. The elders of the Pskov-Caves Monastery are an example of true piety and great faith. These are Archimandrites Adrian (Kirsanov) and John (Krestyankin) - legends of the Orthodox Church and vivid examples of monastic life.

The saints of the Pskov-Caves Monastery are a role model not only for the monks living in the monastery today, but for all Orthodox. They are St. Mark, St. Vassa, St. Jonah, St. Dorotheos, St. Lazarus, St. Simeon.

Monastery today

Nowadays, thousands of tourists come to these places to see the great shrines with their own eyes. A historical and architectural monument of great interest to scientists around the world is the Pskov-Caves Monastery. Excursions here are organized by many travel companies from different cities of our country. The sights of the monastery are truly unique.

As already mentioned, this monastery is active. Worship services are held here. To touch the shrines, many come to the Pskov-Caves Monastery. Requisites can also be ordered here. Perhaps not everyone knows what it is. Requirements are a sacred rite that a clergyman performs at the request of a believer for himself or people close to him. This is a request of a person to the Lord, with which the clergy turn with him.

Today it is possible to submit requests to the Caves Monastery via the Internet. To do this, you should enter the website of the monastery, which describes in detail how this is done. Every day administrators review all submitted "notes" and pass them on to the abbot of the monastery, Archimandrite Tikhon.

monastery caves

As already mentioned, the cave and the temple were created by the former Pskov priest John Shestnik.

The caves of the Pskov-Pechersky Monastery are, in fact, a monastery cemetery. The exact number of burials has not yet been precisely established. More than 14,000 people are believed to be buried here. Until now, there is no scientific justification for the phenomenon that has been observed in caves for centuries: there is always very fresh air and the temperature is always constant. In addition, the smell of a decomposing body disappears instantly.

Scientists tried to explain this phenomenon by the unusual properties of sandstone, which is able to absorb odors, the monks sincerely believe that this is due to the holiness of this place.

Excursions to the monastery caves leave a very strong impression on everyone who dares to visit them. The path is illuminated only by candles, there is ringing silence around ... And if the monk who leads the tour also speaks in a “terrible” voice about human sins and retribution for them, then it becomes uncomfortable.

Almost at the very entrance to the caves lie the relics of St. Mark, Jonah, Lazarus, and Vassa.

Seven underground galleries diverge from the entrance. They are called streets, which in different years expanded and lengthened. Fifth and sixth streets are called fraternal. The monks of the monastery are buried here. Pilgrims were buried in other galleries.

At the end of the central cave street there is a special candlestick. It is decorated in the form of a small table and is called kanun. Panikhidas (mortuary services) are served next to it. Immediately after the eve there is a large wooden cross, to the right of which Metropolitan Veniamin Fedchenko is buried.

The caves of the monastery are a unique place of intoxication for the saints, saturated with the prayers of ascetics. This is a unique artistic and historical monument.

Assumption Cave Temple

A wide staircase leads to it. Above the entrance is the image of the Mother of God of Kyiv. On the roof facing the monastery, there are five domes crowned with crosses. The necks of the heads are decorated with sacred images.

No less original is the interior of the temple. It has three passages in length and five in width. They are separated by earthen camps lined with bricks. This creates a special comfort. The room is quite spacious, there is always a secluded corner where you can pray by the light of lamps.

In the depths of the cathedral, on the south side, in a specially equipped niche, the relics of St. Cornelius are buried.

Big belfry

Not far from the Assumption Church is the main belfry of the monastery, or belfry, as it is often called. A stone structure consisting of several pillars placed in a row from east to west.

This is one of the largest architectural structures of this type. The belfry has six main spans and one that was built much later. Thanks to him, a second tier is formed.

The bells of the Pskov Monastery are one of the most significant collections not only in Pskov, but also in Western Russia.

Sretenskaya Church

It was erected in 1670 on the site of the previously existing Church of the Annunciation. Sretensky Cathedral is a two-story brick building, made in pseudo-Russian style. The church is on the second floor. The altar has a central niche for the altar and several small niches for the deacon. The narthex is separated by a massive wall. It has three openings. All windows are arched. The lower floor of the temple is treated with smooth rustication.

On the western and eastern walls of the Sretenskaya Church, a painting has been preserved, which has already been restored several times. The southern and northern walls are decorated with pilasters. The walls are made of brick, then plastered and painted.

Closing attempts

Throughout its long history, the Pskov-Caves Monastery has never been closed, for more than five hundred years.

In Soviet times, attempts were repeatedly made to close the Caves Monastery. Eyewitnesses recall that once another commission arrived at it with a decision to close it. The abbot got acquainted with the resolution and threw it into the burning fireplace. Discouraged officials, moreover, without documents, hastily retreated.

The abbot of the monastery, Alipiy, having met the next representatives of the authorities, said that a large number of weapons were stored in the monastery, and many of the brethren were front-line soldiers. They will defend the monastery to the last breath. He warned that the only way to take the monastery was with the help of aircraft, which would be immediately reported on the Voice of America radio station. This statement made an impression on the commission. Oddly enough, this threat worked. For some time the monastery was left alone.

There were many such situations when the monastery could be closed or ruined, but each time, in some incomprehensible way, it remained untouched.

Possible
DONATION
ON REQUESTS IN THE WOMEN'S MONASTERY
ARCHANGEL MICHAEL
For one name

Lunch 5 rubles

Lunch for half a year 360 rubles

Lunch for a year 540 rubles

This is the name of the commemoration at the proskomedia of the health and repose of Orthodox Christians. During the commemoration, the priest takes out particles from the prosphora for each by name, and after the Liturgy, he immerses the particles in the Chalice with the Holy Gifts.

Sorokoust 100 rubles

Sorokousts are masses that are performed for forty days. Every day during this period, particles are removed from the prosphora.

Prayer 5 rubles

A prayer service is a purely prayerful following in which believers ask the Lord and His saints to send down mercy or thank God for receiving benefits.

Panikhida 5 rubles

Panikhida is a purely prayerful following about the departed . During the panikhida, the departed are prayerfully commemorated and, in the hope of God's mercy, they ask for forgiveness of sins and blessed eternal life. Memorial services are performed both before the burial of the deceased, and after - on the 3rd, 9th, 40th day after death, on the days of his birth, namesake, on the anniversary of death. In addition to funeral services for individual deceased, the Church also performs the so-called. ecumenical or parental memorial services. They are served on special days called Parental Saturdays.

Psalter reading:

In the monastery, the sisters constantly read the Psalter (the indestructible psalter) with the commemoration of names (about health and repose). The indestructible psalter is called so because its reading takes place around the clock, without interruption. Such a prayer is prayed only in monasteries. You can apply for both the living and the dead.

For a month 150 rubles

For six months 600 rubles

For a year 1000 rubles

Candle in the altar 50 and 100 rubles

In the monastery, notes are accepted free of charge from all parishioners present at the Divine Service (at the Liturgy, prayer service, memorial service, lithium) and from the pilgrims of the monastery.

Please send us a letter after donation to: [email protected]
and let me know what you need.

A donation is, first of all, a sacrifice to the temple, and it can be different, determined by the person himself, depending on his financial situation.

— Yandex-money, account number 410014530217245, 41001146542973

(transfer can be done through Yandex wallet or Sberbank online, or ATMs)

– through the bank, the receipt is attached below